Category: Новини

Los Angeles — Hollywood’s glitterati gather on Sunday to celebrate the best performances in film at the annual Academy Awards, a ceremony expected to turn into a toast to blockbuster atomic bomb drama “Oppenheimer.”

Talk show host Jimmy Kimmel returns for the fourth time to emcee the film industry’s highest honors from the Dolby Theatre in Los Angeles.

“Oppenheimer,” the three-hour drama directed by Christopher Nolan, leads the field with 13 nominations. The movie is the frontrunner to win the prestigious best picture prize, capping its sweep of other major awards this year.

“If the best picture isn’t ‘Oppenheimer,’ it will be one of the biggest upsets, if not the biggest upset, in the history of the Oscars,” said Scott Feinberg, executive editor for awards at The Hollywood Reporter.

After 2023 was marred by actors and writers strikes, the Oscars give Hollywood a chance to celebrate two global hits. “Oppenheimer” and feminist doll adventure “Barbie,” another best picture nominee, brought in a combined $2.4 billion in a summer box office battle dubbed “Barbenheimer.”

Oscar producers said they have planned unannounced cameos and other surprises to entertain audiences at home.

“My biggest hope is that they go through a range of emotions with us, that they feel happiness and joy, that we maybe make them shed a tear,” Executive Producer Raj Kapoor said. “And then they somehow feel connected and inspired to also live their dreams.”

Supporting actor nominee Ryan Gosling will sing the ’80s-style rock anthem “I’m Just Ken” from “Barbie.” Members of the Osage Nation will perform the nominated “Wahzhazhe (A Song for My People)” from “Killers of the Flower Moon.”

Cillian Murphy, the Irish actor who played physicist J. Robert Oppenheimer as he led the race to build the first atomic bomb, is considered the favorite for best actor. Murphy’s main competition, according to awards pundits, is “The Holdovers” star Paul Giamatti.

Best actress may go to Lily Gladstone of “Killers of the Flower Moon,” the real-life story about a murder plot to take over lucrative Osage oil rights in 1920s Oklahoma. If she prevails, Gladstone would be the first Native American actress to win an acting Oscar.

Gladstone’s rivals include previous Oscar winner Emma Stone, nominated this year for playing a woman revived from the dead in the dark and wacky comedy “Poor Things.”

The supporting actor race features “Oppenheimer” star Robert Downey Jr., who played the scientist’s professional nemesis, and Sterling K. Brown from “American Fiction.”

Da’Vine Joy Randolph, praised for her role as a grieving mother in “The Holdovers,” vies for best supporting actress against Danielle Brooks from “The Color Purple” and others.

“Barbie,” last year’s No. 1 film with $1.4 billion in global ticket sales, may be shut out of the top awards. Billie Eilish’s “Barbie” ballad “What Was I Made For?” is likely to win the original song prize, Feinberg said, and could snag the awards for costumes and production design.

For Nolan, the night could bring his first directing Oscar, as well as the award for adapted screenplay. The director of “The Dark Knight” trilogy, “Inception” and other acclaimed films has never had a movie win best picture.

The ceremony may end with “the industry-wide coronation for Christopher Nolan,” Feinberg said. With “Oppenheimer,” “he has he has made his best possible argument yet for why he is worthy of this recognition.”
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New York — Six years ago, Nachiket Chanchani visited Angkor Wat for the first time. Inspired, the architectural historian began thinking about the relationship between the complexities of modern post-genocide Cambodia and the ancient temple complex.

Chanchani, an associate art history professor at the University of Michigan, kept reflecting on Angkor Wat, juxtaposing the temple complex against art created since the Khmer Rouge killed nearly 2 million Cambodians between 1975 and 1979.

During the pandemic, his thoughts crystallized amid worldwide suffering, anxiety and fear. “I thought that this art, both from the deep past and from more recent times in Cambodia, can teach us lessons of how to kind of stay stable, find some way forward,” he told VOA Khmer Service via Zoom.

The University of Michigan Museum of Art, or UMMA, one of the largest university museums in the United States, is now exhibiting 80 pieces of Cambodian art in a show guest curated by Chanchani in Ann Arbor. Titled “Angkor Complex: Cultural Heritage and Post-Genocide Memory in Cambodia,” it opened February 3 and runs through July 28. Featured artists Vann Nath, Sopheap Pich, Svay Sareth, Amy Lee Sanford and Leang Seckon, who live in Cambodia and the U.S., have pieces in the exhibit.

The Angkor Archaeological Park, a UNESCO World Heritage site, covers more than 400 square kilometers (155 square miles). Once a city of nearly a million people, the site contains some of Cambodia’s most famous structures, including those recognized worldwide after being seen in movies such as “Lara Croft: Tomb Raider and In the Mood for Love.”

Playing with the dictionary meanings of “complex” such as “a whole made up of complicated or interrelated parts,” “a building or group of buildings housing related units” or “a group of repressed desires and memories that exerts a dominating influence upon the personality,” Chanchani saw how the exhibit could “allow us to think about these different layers, these different kinds of ideas of complexness.”

Today, “Cambodians regard Angkor Wat as a sacred center, a national symbol, and a site of memory,” according to the exhibition guide.

“Like Angkor Wat’s bullet-ridden walls, contemporary artworks from Cambodia and its diaspora bear the scars of a genocide and of related upheavals,” said Chanchani, adding that as a non-Cambodian outsider, he was aware of the exhibition’s sensitive nature. “It’s not as if this is something that happened a thousand years ago that you can just say, it happened,” he said. “The survivors are still there.”

Chanchani hoped bringing Cambodian art to the U.S. would console viewers.

But what could the U.S., one of the biggest economic and military powers learn from Cambodia, a small southeast Asian country, other than how to move on from painful memories and what the exhibition catalog describes as the current interwoven global crises of “public health, economic instability, authoritarian regimes, racial injustice and climate change?”

And how does one nation heal from an event like the Khmer Rouge killing nearly a quarter of the population in its quest to create an agrarian utopia for worker-peasants?

For some Cambodians, it can seem as if, 40 years later, the nation can barely move on or show off a new face when it is still being referred to in the context of the past suffering, especially on the international stage.

Reaksmey Yean, a Cambodian art writer, curator and researcher in Phnom Penh, applauded the Michigan show, but added it is a “cliche” because Angkor Wat and the Khmer Rouge have been overused to identify Cambodia.

“An exhibition about Cambodia, its history and culture is rare in the U.S., so I think it is important to have the exhibition to put Cambodia on the map,” Reaksmey Yean told VOA Khmer Service. “However, it is a cliche for me because it’s been more than 20 years when our civil war completely ended and there are so much in our cultures that can be shown.”

Museum Director Christina Olsen said the audience will have a chance to learn about the “distinct cultural and political [significance] of Cambodia” through the historical and contemporary arts by Cambodian and diasporic artists.

“At the same time, the exhibition invites consideration of today’s broader cultural, social and political happenings and fosters dialogue about the lessons that can be taken from the pain and resilience of the Cambodian people,” she added in the press release.

Svay Sareth is a Cambodian artist whose works in sculpture, installation and durational performance “are made using materials and processes intentionally associated with war — metals, uniforms, camouflage and actions requiring great endurance,” according to the Richard Koh Gallery in Singapore. Sareth’s interest in how Cambodia was affected by war and how its people are moving on has informed his art.

“I want the audience in the U.S. [to] see how the post genocide in Cambodia affect the intergeneration,” Sareth said.

Another work, “Full Circle,” by Khmer American artist Amy Lee Sanford, is comprised of 40 broken clay pots, repaired and installed in a circle. She is known for her “Break Pot” performance pieces where she would drop the clay pot from a height, then glue all the pieces back together, an effort to show how situations can change in seconds and even when repaired, can never be the same again.

Sanford said she hopes the Michigan exhibition will show that Cambodians “have a memory of some of the important architectural and religious structures … and that also that there are contemporary artists now doing things related to history and related to looking forward as well.”
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MUMBAI, India — Krystyna Pyszková of the Czech Republic was crowned Miss World at a glittering contest held in India on Saturday night.

Yasmina Zaytoun of Lebanon was the first runner-up among 112 contestants in the competition held in Mumbai, India’s financial and entertainment capital.

“Being crowned Miss World is a dream come true. I am deeply honored to represent my country and the values of ‘beauty with a purpose’ on a global platform,” Pyszkova said.

After the reigning Miss World, Karoline Bielawska of Poland, passed the crown to her, Pyszková waved to the large crowd at the Jio World Convention Center and hugged some of the other contestants.

The event showcased the rich tapestry of India’s culture, traditions, heritage, arts and crafts, and textiles to a massive global audience. The participants wore heavily embroidered skirts and blouses and danced to popular Bollywood songs.

The beauty competition returned to India for the first time in 28 years.

India’s Sini Shetty exited after making it to the final eight. Six Indian women have won the title, including Reita Faria (1966), Aishwarya Rai (1994), Diana Hayden (1997), Yukta Mookhey (1999), Priyanka Chopra (2000) and Manushi Chillar (2017).

The 71st Miss World beauty pageant was hosted by Bollywood filmmaker Karan Johar and Miss World 2013 Megan Young from the Philippines.
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Paris — The makers of “Game of Thrones” return with “3 Body Problem,” the adaptation of an iconic Chinese sci-fi trilogy.  

It premieres this weekend at the South by Southwest Festival in Texas before launching on Netflix on March 21. 

Showrunners David Benioff and D.B. Weiss, coming off their huge hit with “Game of Thrones,” have liberally translated from the books by Liu Cixin, which has already been adapted for Chinese TV.  

The trilogy of books, which began with “The Three-Body Problem” in 2008, jumps between countries, eras and protagonists as Earth confronts an existential threat. It is considered a sci-fi landmark.  

“Making ‘Game of Thrones’ was the greatest experience of our lives, but we spent 10 solid years living in that fictional world, so we wanted something that presented a new set of challenges on every level,” Weiss said. 

“It’s the story of an impending threat, but it’s tethered by and centered around this core group of characters,” said Benioff. 

The cast includes three of the main actors from “Game of Thrones”: John Bradley as an Oxford scientist, Liam Cunningham as the head of an intelligence agency and Jonathan Pryce as an oil tycoon.  

The showrunners also brought back key members of the effects and production crew — as well as composer Ramin Djawadi — to try to achieve the same grandiose and polished style.   

It was shot to a speedy nine-month schedule across England, Spain, the United Nations headquarters in New York and Cape Canaveral in Florida.  

“Between climate change and the pandemic, we’ve gotten a glimpse into how people in the world react differently to a global threat,” said Weiss. “We see a similar spectrum of reactions in ‘3 Body Problem,’ which resonates with so many of us now.” 
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Washington — A U.N. report released Friday about the prevalence of female genital mutilation around the globe is drawing attention to the practice among the Dawoodi Bohra community, a Muslim minority sect based in India.

India is not on the UNICEF list of 31 countries released Friday. But the extent of FGM in India, although small relative to its population and long shrouded in secrecy, is coming into the open.

The ritual is mostly practiced by the Dawoodi Bohras, a subsect of the Ismaili branch of Shia Islam with an estimated 1 to 2 million followers around the globe. Recent surveys show that as many as 80% of Bohra girls undergo genital mutilation as a religious right of passage.

“We are still significant, even if our numbers are few,” said Aarefa Johari, a Dawoodi Bohra activist and co-founder of Sahiyo, an anti-FGM advocacy group. “Injustices and harmful practices must be opposed because they are wrong, not because of the number of people they affect.”

Affluent and politically influential, most Dawoodi Bohras live in India’s Gujarat province, with smaller communities thriving in Pakistan, Yemen, East Africa, the Middle East, Australia and North America.

The World Health Organization defines FGM, also known as female genital cutting, as “procedures involving the partial or total removal of the external female genitalia or other injury to the female genital organs for nonmedical reasons.” The organization says the practice has no health benefits and classifies it as a violation of the human rights of girls and women.

The UNICEF report, released on International Women’s Day, shows that more than 230 million girls and women alive today have undergone FGM, an increase of 30 million compared with data released eight years ago. Africa accounts for over 144 million of the total, followed by Asia with over 80 million, and the Middle East with 6 million.

Shelby Quast, an international human rights lawyer, said India should have been “absolutely” included in the UNICEF report.

Noting that FGM is practiced in at least 92 countries, she said the report captures “just the tip of the iceberg.”

“We can’t eliminate FGM by 2030 if we’re not looking at it in all the countries where it exists,” Quast said in an interview.

The method practiced in the Dawoodi Bohra community involves the cutting of a part of the clitoral hood. The Bohras deny it’s a form of genital mutilation. They prefer the term khatna, or female circumcision, and say it is safe. Although not endorsed by most Muslim scholars, the Dawoodi Bohras see it as a religious duty.

Until recent years, the practice was little-known outside the close-knit community. The issue came to light after a 2011 online campaign launched by survivors. Others came forward with harrowing stories of trauma.

Court cases in Australia and the United States exposed its prevalence among diaspora communities.

In 2016, three Dawoodi Bohras in Australia were sentenced to 15 months in prison for violating the country’s FGM ban.

In 2017, four members of the community in the U.S., including two doctors, were charged with performing FGM on at least six minor girls. A federal judge later dismissed the charges as unconstitutional, but the case put the spotlight on the Dawoodi Bohra community’s practice of FGM.

Spurred by the publicity, community activists and human rights advocates sprang into action to shed light on the problem.

Research by Johari’s group revealed that FGM was also practiced by small communities in India’s Kerala state.

Female genital mutilation was long associated with Africa. But the recent “discovery” of FGM in India and other Asian communities has shown that it’s a global problem, Johari said.

“I believe it has important implications for the global movement to end it,” said Johari, herself a survivor.

Like many Dawoodi Bohra girls, Johari was “cut” at the age of 7. The physical effects of the ritual sometimes extend into adulthood. But Johari considers herself among the fortunate; she was spared the complications.

“What impacted me at a later age, however, was the realization and the understanding of what had been done to me,” Johari said via email from Mumbai. “When you are cut as a young child, you have no way of knowing what your original anatomy was like, how much was cut, and how it will affect your sexual experiences later.

“[FGM] supporters in the community like to claim that our type of ‘mild’ cut makes no difference to sexual life; some even claim it enhances sexual pleasure,” Johari said. “But none of them have a frame of reference, and the uncertainty, the not knowing, leaves me feeling frustrated, helpless and angry.”

The discord has divided the community. Syedna Mufaddal Saifuddin, the group’s spiritual leader, has defied calls for a ban.

“Whatever the world says, we should be strong and firm. … It must be done,” he said during a religious sermon in Mumbai in 2016.

Meanwhile, Indian government officials have wavered on the issue, and a push to criminalize FGM has stalled in India’s Supreme Court, according to Lakshmi Anantnarayan, a human rights activist and researcher.

Some officials initially backed a prohibition only to change their position and deny FGM’s existence, Anantnarayan said.

A petition filed in 2017 with India’s Supreme Court demanding an FGM ban has triggered strong pushback from the powerful Bohra community.

The petition calls FGM a discriminatory practice and a gross violation of the rights of women and girls. But Bohra leaders, joined by a group of Bohra women, have defended it as an “essential” religious ritual protected under India’s Constitution.

The Supreme Court has tasked two panels with examining the constitutionality of female genital cutting. A decision in the case is still pending.

The delay “clearly demonstrates the lack of political will amongst legal authorities, policymakers and law enforcement to prioritize protecting girls from FGM in India,” Anantnarayan said in an email. “Like so many other issues of violence against women in India, FGM/C too continues to be practiced with impunity as the country just turns a blind eye to the plight of women and girls.”

The Indian Embassy in Washington did not respond to a request for comment.

India is not the only Asian country without an FGM ban. The ritual persists in at least 10 countries on the continent, all without legal prohibition.

In the face of opposition from the powerful Bohra community, many activists view a ban as unlikely. But they don’t see changing laws as a panacea. Instead, they find hope in shifting mindsets.

Mariya Taher, another co-founder of Sahiyo and herself a survivor, noted that the same survey that revealed an 80% prevalence rate of FGM among the Bohras also found that 81% opposed continuing the tradition.

“The assumption was that everyone thought it was important to continue,” she said in an interview.

She said she learned from talking to fellow Dawoodi Bohras in the U.S. that some mosque leaders have been quietly urging mothers to spare their daughters, despite the group’s official stance.

“I think social change takes a long time, but it’s heartening to see that as this issue gets more attention, we are seeing that attitudes towards it are shifting,” she said.
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