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U.S. news outlets say the Biden administration is expected to announce a diplomatic boycott of the upcoming 2022 Beijing Winter Olympic Games.

A diplomatic boycott means no U.S. officials would attend any events of the Beijing 2022 Games, while still allowing athletes on Team USA to participate.

That would avoid a repeat of 1980, when then-President Jimmy Carter kept U.S. athletes from attending the Moscow Summer Games because of the Soviet Union’s invasion of Afghanistan in late 1979.

CNN was first to report the expected announcement. 

In Beijing Monday, Chinese Foreign Ministry spokesman Zhao Lijian accused U.S. lawmakers who have been pressuring President Joe Biden for a diplomatic boycott of the Games of “grandstanding,” and warned China would take “countermeasures” if Washington were to go through with the boycott. 

Biden said last month he was considering a diplomatic boycott due to criticism of China’s human rights abuses, including the detention of millions of Muslim Uyghurs in Xinjiang province and the crackdown on pro-democracy forces in Hong Kong.

The Beijing Winter Olympics will run from February 4-20. 

Some information in this report came from Reuters and the Associated Press. 
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Allyship, an old noun made new again, is Dictionary.com’s word of the year. 

The look up site with 70 million monthly users took the unusual step of anointing a word it added just last month, though “allyship” first surfaced in the mid-1800s, said one of the company’s content overseers, John Kelly. 

“It might be a surprising choice for some,” he told The Associated Press ahead of Tuesday’s unveiling. “In the past few decades, the term has evolved to take on a more nuanced and specific meaning. It is continuing to evolve and we saw that in many ways.” 

The site offers two definitions for allyship: The role of a person who advocates for inclusion of a “marginalized or politicized group” in solidarity but not as a member, and the more traditional relationship of “persons, groups or nations associating and cooperating with one another for a common cause or purpose.” 

The word is set apart from “alliance,” which Dictionary.com defines in one sense as a “merging of efforts or interests by persons, families, states or organizations.” 

It’s the first definition that took off most recently in the mid-2000s and has continued to churn.  

Following the summer of 2020 and the death of George Floyd, white allies — and the word allyship — proliferated as racial justice demonstrations spread. Before that, straight allies joined the causes of LGBTQ oppression, discrimination and marginalization. 

“This year, we saw a lot of businesses and organizations very prominently, publicly, beginning efforts to promote diversity, equity and inclusion. Allyship is tied to that. In the classroom, there is a flashpoint around the term critical race theory. Allyship connects with this as well,” Kelly said. 

In addition, teachers, frontline workers and mothers who juggled jobs, home duties and child care in lockdown gained allies as the pandemic took hold last year. 

Without an entry for “allyship,” Kelly said the site saw a steep rise in lookups for “ally” in 2020 and large spikes in 2021. It was in the top 850 searches out of thousands and thousands of words this year. Dictionary.com broadened the definition of “ally” to include the more nuanced meaning. The terms “DEI” and “critical race theory” made their debuts as entries on the site with “allyship” this year. 

What it means to be an authentic ally has taken on fresh significance as buzz around the word has grown louder. One of the aspects of allyship, as it has emerged, is how badly it can go. 

Among the examples of how to use the word in a sentence cited by Merriam-Webster is this one written by Native activist Hallie Sebastian: “Poor allyship is speaking over marginalized people by taking credit and receiving recognition for arguments that the unprivileged have been making for their entire lives.” 

As global diversity, equity and inclusion executive Sheree Atcheson wrote in Forbes, allyship is a “lifelong process of building relationships based on trust, consistency and accountability with marginalized individuals and/or groups of people.” It’s not, she said, “self-defined — work and efforts must be recognized by those you are seeking to ally with.” 

Allyship should be an “opportunity to grow and learn about ourselves, whilst building confidence in others,” Atcheson added. 

Among the earliest evidence of the word “allyship,” in its original sense of “alliance,” is the 1849, two-volume work, “The Lord of the Manor, or, Lights and Shades of Country Life” by British novelist Thomas Hall: “Under these considerations, it is possible, he might have heard of Miss Clough’s allyship with the Lady Bourgoin.” 

Kelly did some additional digging into the history of allyship in its social justice sense. While the Oxford English Dictionary dates that use of the word to the 1970s, Kelly found a text, “The Allies of the Negro” by Albert W. Hamilton, published in 1943. It discusses extensively the potential allies of Black people in the struggle for racial equality: 

“What some white liberals are beginning to realize is that they better begin to seek the Negro as an ally,” he wrote. “The new way of life sought by the liberal will be a sham without the racial equality the Negro seeks. And the inclusion of the Negro in the day-to-day work, in the organization, the leadership and the rallying of the support necessary to win a better world, can only be done on the basis of equality.” 

On the other side of allyship, Kelly said, “is a feeling of division, of polarization. That was Jan. 6.” Allyship, he said, became a powerful prism in terms of the dichotomy at a chaotic cultural time during the last two years. 

Other dictionary companies in the word of the year game focused on the pandemic and its fallout for their picks. Oxford Languages, which oversees the Oxford English Dictionary, went for “vax” and Merriam-Webster chose “vaccine.” The Glasgow, Scotland-based Collins Dictionary, meanwhile, plucked “NFT,” the digital tokens that sell for millions. 

While Merriam-Webster relies solely on site search data to choose a word of the year, Dictionary.com takes a broader approach. It scours search engines, a broad range of text and taps into cultural influences to choose its word of the year. 
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The Kennedy Center Honors is returning to tradition this year.

The lifetime achievement awards for artistic excellence will be presented Sunday night in a gala at the Kennedy Center’s main opera house after the coronavirus pandemic forced delays and major changes to last year’s plans.

Honorees include Motown Records creator Berry Gordy, “Saturday Night Live” mastermind Lorne Michaels, actress-singer Bette Midler, opera singer Justino Diaz and folk music legend Joni Mitchell.

This year’s event also represents a return to political normalcy, with President Joe Biden and first lady Jill Biden planning to attend. The Democrat will be the first president to be at the Kennedy Center Honors since 2016. 

President Donald Trump and first lady Melania Trump skipped the show the first three years he was in office after several of the artists honored in 2017, his first year in office, threatened to boycott a White House reception if the Republican participated. 

The Trumps also scrapped a traditional White House ceremony for the honorees, which Biden is resuming. Presidents usually host a lighthearted gathering with the honorees at the White House before the awards ceremony.

Last year, the pandemic forced organizers to bump the annual December ceremony back to May 2021. Performance tributes to the artists were filmed over several nights and at multiple locations on campus.

This year’s main COVID-related modification was shifting the annual Saturday ceremony, where honorees receive their medallions on rainbow-colored ribbons, to the Library of Congress instead of the State Department.

Sunday’s ceremony, which will be broadcast Dec. 22 by CBS, is the centerpiece of the Kennedy Center’s 50th anniversary of cultural programming. The center opened in 1971.
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Somalia’s annual Mogadishu International Book Fair has resumed following the suspension of the event last year due to the coronavirus pandemic. Restrictions were applied to the invitation-only event this year in order to prevent the spread of COVID-19.

The sixth edition of the Mogadishu book fair was a big distraction for residents of the capital, Mogadishu, away from the political tension linked to disagreements over the ongoing parliamentary elections in the country.

This year’s book fair was limited to a few people, especially authors, due to the coronavirus pandemic. But according to the founder of the fair, Mohamed Diini, organizers are already working to accommodate more people next year.

“In essence, we really are doing about 10% of what we did and, ultimately, we just wanted to do something, even if it is little so that next year, we can go back to our previous state, Insha Allah,” Diini  said.

Selected students from Mogadishu schools were invited this year to the children’s corner, where they enjoyed reading, storytelling and cultural tales.

Hanan Abdi Tahlil from Mogadishu International School is one of them.

She said she is very happy and excited to take part in the Mogadishu book fair this year, adding that they enjoyed storytelling from Cigaal Shidaad and Wiil Waal fictional tales among others. She also said she was looking forward to attending next year.

Prime Minister Mohamed Hussein Roble, who is busy resolving an electoral-related stalemate, congratulated the organizers of the book fair.

In a tweet, the prime minister stressed the need to encourage the pen and the book to replace arms and tribalism.
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Through clouds of billowing dust, two men circle each other warily before one plunges forward, grabbing his rival’s clothing and, after a brief struggle, deftly tackling him to the ground.

The crowd, arrayed in a circle around them, some sitting on the ground, others standing or clambering onto the backs of rickshaws for a better view in a park in the Afghan capital, erupts in cheers. Victor and vanquished smile good-naturedly, embracing briefly before some of the spectators press banknotes into the winner’s hand. 

The scene is one played out each week after Friday prayers in the sprawling Chaman-e-Huzori park in downtown Kabul, where men — mainly from Afghanistan’s northern provinces — gather to watch and to compete in pahlawani, a traditional form of wrestling. 

Although the Taliban, who took over Afghanistan in mid-August, had previously banned sports when they ruled the country in the 1990s, pahlawani had been exempt even then. Now, just over three months into their new rule of the country, a handful of Taliban police attended the Friday matches as security guards.

The matches are simple affairs. There is no arena other than the broad circle formed by the spectators. The competitors, barefoot in the dust, all use the same tunics, one blue and one white, passed from one athlete to the next for each match. Each competitor represents his province, with the name and province announced to the spectators by the referee.

Each match has four rounds, and the winner is the first who can flip his opponent onto his back. A referee officiates, while judges among the crowd deliver their verdicts in cases when there is no obvious winner. Many end in ties.

“We provide this facility so our people can have some enjoyment,” said Juma Khan, a 58-year-old judge and deputy director of last Friday’s event. A security guard at a market during the day, the former wrestling athlete has been judging competitions for the past 12 years, he said. Just like his father, and his grandfather, and his great-grandfather before him. “It’s our culture.”

Most athletes and spectators spend two to three months in the Afghan capital working — as manual laborers or in hotels, restaurants and markets — before heading back home to their families for a few weeks. 

Pahlawani provides a few hours of much anticipated entertainment. The men gather in the dust-blown field that is Chaman-e-Huzori park at around 2 p.m. every Friday and stay until sunset, with around 10 to 20 young men coming forward from the crowd to compete.

Then, as the sun sets behind Tapai Maranjan hill in the background, the competitors are finished. In the blink of an eye, as billowing dust swirls around speeding rickshaws, their horns blaring, the crowd melts away for another week.
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