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New York — Does American tennis have a pickleball problem?

Even as the U.S. Open opened this week with more than a million fans expected for the sport’s biggest showcase, the game’s leaders are being forced to confront a devastating fact — the nation’s fastest-growing racket sport (or sport of any kind) is not tennis but pickleball, which has seen participation boom 223% in the past three years.

“Quite frankly, it’s obnoxious to hear that pickleball noise,” U.S. Tennis Association President Dr. Brian Hainline grumbled at a recent state-of-the-game news conference, bemoaning the distinctive pock, pock, pock of pickleball points.

Pickleball, an easy-to-play mix of tennis and ping pong using paddles and a wiffleball, has quickly soared from nearly nothing to 13.6 million U.S. players in just a few years, leading tennis purists to fear a day when it could surpass tennis’ 23.8 million players. And most troubling is that pickleball’s rise has often come at the expense of thousands of tennis courts encroached upon or even replaced by smaller pickleball courts.

“When you see an explosion of a sport and it starts potentially eroding into your sport, then, yes, you’re concerned,” Hainline said in an interview with The Associated Press. “That erosion has come in our infrastructure. … A lot of pickleball advocates just came in and said, ‘We need these tennis courts.’ It was a great, organic grassroots movement but it was a little anti-tennis.”

Some tennis governing bodies in other countries have embraced pickleball and other racket sports under the more-the-merrier belief they could lead more players to the mothership of tennis. France’s tennis federation even set up a few pickleball courts at this year’s French Open to give top players and fans a chance to try it out.

But the USTA has taken a decidedly different approach. Nowhere at the U.S. Open’s Billie Jean King National Tennis Center is there any such demonstration court, exhibition match or any other nod to pickleball or its possible crossover appeal.

In fact, the USTA is flipping the script on pickleball with an ambitious launch of more than 400 pilot programs across the country to broaden the reach of an easier-to-play, smaller-court version of tennis called “red ball tennis.” Backers say it’s the ideal way for people of all ages to get into tennis and the best place to try it is (wait for it) on pickleball courts.

“You can begin tennis at any age,” USTA’s Hainline said. “We believe that when you do begin this great sport of tennis, it’s probably best to begin it on a shorter court with a larger, low-compression red ball. What’s an ideal short court? A pickleball court.”

And instead of the plasticky plink of a pickleball against a flat paddle, Hainline said, striking a fuzzy red tennis ball with a stringed racket allows for a greater variety of strokes and “just a beautiful sound.” Players can either stick with red ball tennis or advance through a progression of bouncier balls to full-court tennis.

“Not to put it down,” Hainline said of pickleball, “but compared to tennis … seriously?”

So what does the head of the nation’s pickleball governing body have to say about such comments and big tennis’ plans to plant the seeds of its growth, at least in part, on pickleball courts?

“I don’t like it but there is so much going on with pickleball, so many good things, I’m going to stick to what I can control, harnessing the growth and supporting this game,” said Pickleball USA CEO Mike Nealy.

Among the positive signs, Nealy said, is the continuing construction of new pickleball courts across the country, raising the total to more than 50,000. There’s also growing investment in the game at clubs built in former big-box retail stores, pro leagues with such backers as Tom Brady, LeBron James and Drake, and the emergence of “dink-and-drink” establishments that tap into the social aspect of the game by allowing friends to enjoy pickleball, beer, wine and food under the same roof.

“I don’t think it needs to be one or the other or a competition,” Nealy said of pickleball and tennis. “You’re certainly going to have the inherent frictions in communities when tennis people don’t feel that they’re getting what they want. … They’re different games but I think they are complimentary. There’s plenty of room for both sports to be very successful.”

Top-ranked American tennis player Taylor Fritz agreed. “There are some people in the tennis world that are just absolute pickleball haters, and that’s fine. But for me, I don’t really have an issue with pickleball. I like playing sometimes. … I don’t see any reason why both of them can’t exist.”
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Blantyre, Malawi — A 72-year-old woman has shot to music stardom in Malawi, challenging societal norms in a country where elderly people are often abused, tortured or even killed over false accusations of witchcraft.

Christina Malaya, now popularly known by her stage name, Jetu, is breaking the internet with her amapiano-style tracks.

Jetu started her music career last year, at the age of 71 — soon after the death of her husband, in central Malawi, where she was staying.

Relatives suggested she go to Blantyre to stay with grandchildren. Those grandchildren were “doing music,” she said, and asked her to join them as a way to overcome her loneliness and boredom.

Under the management of her grandson, musician Blessings Kazembe, popularly known as Emmu Dee, Jetu has released three powerful singles: “Wakalamba Wafuna,” “Chakwaza” and “Simunatchene.”

Her fans and admirers have crowned her the Malawian queen of amapiano — a subgenre of South African house music — which dominates the music scene in Malawi.

Jetu is excited that music has allowed her to go places she never dreamed of visiting, including Johannesburg and Cape Town when she performed in South Africa in June.

Her talent has earned her recognition as an ambassador for elderly people in Malawi, helping to reduce attacks and killings. Older people in Malawi are faced with attacks and killings on suspicion of practicing witchcraft even though Malawi law does not recognize witchcraft.

Andrew Kavala, executive director of the Malawi Network of Older Persons’ Organizations, told VOA that in 2023, his organization recorded 25 killings and 87 cases of violence, including setting fire to homes and assault. That was up from 2022’s 17 deaths.

So far in 2024, he said, 17 elderly people have been killed and 89 have been abused.

Kavala said his organization chose Jetu as an ambassador for elderly Malawians because of her strong appeal to youth, who studies show make 86% of the witchcraft accusations.

“We are trying to explore means through which Jetu can use her platform to convey the message to the youth, ‘Stop bullying, stop abusing elderly persons,’” he said.

Malawi’s youthful and renowned fashion designer Xandria Kawanga, owner of the House of Xandria fashion brand, has started to dress Jetu for events.

“Most people at her age have already given up or they feel they cannot do anything, entertainment or arts, because they are old now,” Kawanga said “So, I thought one of the best ways [to help] is to complement her art and to give her that push.”

Jetu and her grandson/manager, Emmu Dee, are working to promote their new song, which has a video that was was produced this month.
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CAIRO — It was another day of war in Gaza, another day of what 19-year-old Palestinian TikTok star Medo Halimy called his “Tent Life.”

As he often did in videos documenting life’s mundane absurdities in the enclave, Halimy on Monday walked to his local internet cafe — rather, a tent with Wi-Fi where displaced Palestinians can connect to the outside world — to meet his friend and collaborator Talal Murad.

They snapped a selfie — “Finally Reunited” Halimy captioned it on Instagram — and started catching up.

Then came a flash of light, 18-year-old Murad said, an explosion of white heat and sprayed earth. Murad felt pain in his neck. Halimy was bleeding from his head. A car on the coastal road in front of them was engulfed in flames, the apparent target of an Israeli airstrike. It took 10 minutes for an ambulance to arrive. Hours later doctors pronounced Halimy dead.

“He represented a message,” Murad said on Friday, still recovering from his shrapnel wounds and reeling from the Israeli airstrike that killed his friend. “He represented hope and strength.”

The Israeli military said it was not aware of the strike that killed Halimy.

Israel’s campaign in Gaza has killed more than 40,000 Palestinians — according to Gaza’s Health Ministry, which doesn’t distinguish between civilians and militants — and spawned a humanitarian disaster. It has also transformed legions of ordinary teenagers, who have nothing to do every day but survive, into war correspondents for the social media age.

“We worked together, it was a kind of resistance that I hope to continue,” said Murad, who collaborated with Halimy on “The Gazan Experience,” an Instagram account that answered questions from followers around the world trying to understand their lives in the besieged enclave, which is inaccessible to foreign journalists.

Halimy launched his own TikTok account after taking refuge with his parents, four brothers and sister in Muwasi, the southern coastal area that Israel has designated a humanitarian safe zone. They had fled Israel’s invasion of Gaza City to the southern city of Khan Younis before escaping the bombardment again for the dusty encampment.

Sparked by Hamas’ surprise attack on Israel on October 7 that killed 1,200 people and resulted in about 250 people taken hostage, the Israel-Hamas war has produced a torrent of images now numbingly familiar to viewers around the world: Bombed-out buildings, contorted bodies, chaotic hospital halls.

Turning his camera on the intimate details of his own life in Gaza, Halimy reached viewers far and wide, revealing a maddening tedium that’s largely left out of news coverage about the war.

He filmed himself going about his day: waiting restlessly in long lines for drinking water, showering with a jar and a bucket (“there’s no shampoo or soap, of course”), scavenging ingredients to make a surprisingly tasty baba ganoush, the Middle East’s smoky eggplant dip (“Mama mia!” he marvels at his creation), and becoming very, very bored (“then I went back to the tent, and did nothing”).

Hundreds of thousands of people around the world were captivated. His videos went viral — some amassing more than 2 million views on TikTok.
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KINGSTON, New York — On a residential block in upstate New York, college students dug and sifted backyard dirt as part of an archeological exploration this summer of a centuries-old cemetery for African Americans.

Now covered with green lawns in the city of Kingston, this spot in 1750 was part of a burial ground for people who were enslaved. It was located on what was then the outskirts of town. An unknown number of people who were denied church burials were interred here until the late 19th century, when the cemetery was covered over as the city grew.

The site is now being reclaimed as the Pine Street African Burial Ground, one of many forgotten or neglected cemeteries for African Americans getting fresh attention. In the last three summers, the remains of up to 27 people have been located here.

Advocates in this Hudson River city purchased a residential property covering about half the old cemetery several years ago and now use the house there as a visitor center. Money is being raised to turn the urban backyard into a respectful resting place. And while the names of people buried here may be lost, tests are planned on their remains to shed light on their lives and identify their descendants.

“The hardships of those buried here cannot just go down in vain,” said Tyrone Wilson, founder of Harambee Kingston, the nonprofit community group behind the project. “We have a responsibility to make sure that we fix that disrespect.”

While the more-than-0.2 hectares site was designated as a cemetery for people who were enslaved in 1750, it might have been in use before then. Burials continued through about 1878, more than 50 years after New York fully abolished slavery. Researchers say people were buried with their feet to the east, so when they rise on Judgment Day they would face the rising sun.

Remains found on the Harambee property are covered with patterned African cloths and kept where they are. Remains found on adjoining land are exhumed for later burial on the Harambee property.

Students from the State University of New York at New Paltz recently finished a third summer of supervised backyard excavations in this city 129 kilometers upriver from Manhattan. The students get course credit, though anthropology major Maddy Thomas said there’s an overriding sense of mission.

“I don’t like when people feel upset or forgotten,” Thomas said on a break. “And that is what’s happened here. So we’ve got to fix it.”

Harambee is trying to raise $1 million to transform the modest backyard into resting spot that reflects the African heritage of the people buried there. Plans include a tall marker in the middle of the yard.

While some graves were apparently marked, it’s still hard to say who was buried there.

“Some of them, it’s obvious, were marked with just a stone with no writing on it,” said Joseph Diamond, associate professor of anthropology at New Paltz.

The only intact headstone recovered with a name visible was for Caezar Smith, who was born enslaved and died a free man in 1839 at age 41. A researcher mined historical records and came up with two more people potentially buried there in 1803: a man identified as Sam and a 16-year-old girl named Deyon who was publicly hanged after being convicted of murdering the 6-year-old daughter of her enslavers.

The cemetery was at first covered by a lumberyard by 1880, even though some gravestones were apparently still standing by that date.

In 1990, Diamond was doing an archaeological survey for the city and noticed the cemetery was marked on a map from 1870. He and the city historian went out to find it.

Coincidentally, Pine Street building owner Andrew Kirschner had just discovered buried bone chips while digging in front of the building in search of a sewer pipe. He put the pieces in a box. Kirschner said he was still digging when Diamond told him what they were looking for.

“The conversation begins and then I go, ‘Well, let me show you what I found.’ Of course, they were amazed,” said Kirschner, who had owned the building next to the current Harambee property.

Even after the discovery, Diamond said it was difficult to convince people there were graves on Pine Street. There were even plans in 1996 to build a parking lot over much of the site. Advocates purchased the property in 2019.

Similar stories of disregard and rediscovery have played out elsewhere.

In Manhattan, the African Burial Ground National Monument marks the site where an estimated 15,000 free and enslaved Africans were buried until the 1790s. It was discovered in 1991 during excavations for a federal building. Farther up the Hudson River, the renovation in Newburgh of a century-old school into a courthouse in 2008 led to the discovery of more than 100 sets of remains.

Antoinette Jackson, founder of The Black Cemetery Network, said many of the 169 sites listed in their online archive had been erased.

“A good deal of them represent sites that have been built over — by parking lots, schools, stadiums, highways. Others have been under-resourced,” said Jackson, a professor of anthropology at the University of Southern Florida.

She added that the cemeteries listed on the archive are just the “tip of the iceberg.”

Given the meager historical record in Kingston, advocates hope tests on the remains will help fill in some gaps. Isotopic analyses could provide information on whether individuals grew up elsewhere — like South Carolina or Africa — and then moved to the region. DNA analyses could provide information on where in Africa their ancestors came from. The DNA tests also might be able to link them to living descendants.

Wilson said local families have committed to providing DNA samples. He sees the tests as another way to connect people to heritage.

“One of the biggest issues that we have in African culture is that we don’t know our history,” he said. “We don’t have a lot of information of who we are.”
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